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5 Birth and Suffering
The baby born in this picture, whether boy or girl, good or
bad, when born into this world must face the suffering of life.
The snake's mouth has six fangs which represents the sense-desires
which can develop from the eyes, ears, nose tongue, body and mind.
These sense desires are the cause of suffering. The snake's tongue
in this picture represents the practice of the dharma and
meditation, which with proper effort will overcome the
sense-desires of the snake. The male and female figures have
become free from the snake's influence.
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Comments taken from Suchin's visitors book.
“Such a lot to be learnt by
meditating on these beautiful paintings.” CR
“Very thought provoking and
inspiring.” DP
“I have enjoyed your beautiful
artworks. They illustrate many truths and philosophies and are
designed to uplift the spirit.” MR
“Congratulations. Very thought
provoking.” MS
“Truly touching,beautiful and
inspiring. They are so moving and each painting has a different
meaning. It has opened my eyes and I have not seen something so
truly unique in my life. These are brilliant and make me want to
learn more about Buddhism. Thank you so very much for sharing your
talent with the world.” AR
“10/10 for the artist” S

The
Artist
Suchin Jitprathak, born in Thailand in
1960 is known for expressing deep inspirational emotions on
canvas.
His work is not just the depiction of
scenic views or portraits as works of art, but of a reflection of
innermost thoughts, and is conducive to calming the mind when
viewed with the right attitude.
This collection of wide-ranging Buddhist
paintings will inspire the viewer at different levels at different
times and moods - similar to the practice of I-Ching. The viewer
is guided to tap into latent resources waiting within
himself/herself.

His paintings have been exhibited
throughout Thailand, NSW Art Gallery, University of NSW, Sydney
University, The Domain during Sydney Festival 2002, Sunnataram
Monastery, Bundanoon from 2001 - 2003, Rural Gallery on the
Southern Highlands Combined Vesak Celebration at Bankstown Town
Hall (May 2004) and at the Wingecarribee Shire Council, Moss Vale
in May-June 2004.
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9. Re-birth of the Conciousness
The Enlightened One is symbolic of the re-birth of the
consciousness The difficulties associated with this re-birth can
be compared to the growth of a new lotus offshoot from beneath the
ground to above water. The lotus that manages to rise above water
sees the sun, and then blossoms. This is how the mind blossoms to
achieve an understanding the dharma. The three bodhi tree leaves
in the upper part of the drawing shows firstly the dharma wheel,
the second the practical application, and the third shows a
disciple spreading the Dharma message. This plants in them the
seed of enlightenment as illustrated in this picture by the shell
protecting the newborn chick. This is the way to preserve the
Teachings of the Buddha.
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11.Bodhi Eye
The eye in the Bodhi leaf represents those who found the truth
of enlightenment. Various religions or sects are merely different
branches of the same bodi tree. If all religions and sects would
come to study the eyes in the palm of the pinnacle of the Bodhi
tree, to comprehend the five aggregates' form, feeling, awareness,
emotion and consciousness, there will be an end to their perceived
differences, and lead towards to greater religious tolerance. The
mind's consciousness is a force that protects the earth like the
root of the Bodhi tree. The unlearned opportunist advocating
incomplete truth and promises of eternal salvation with stairways
to heaven would be seen for what they are, and must fall like
leaves that do not belong to the tree.
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